“The enemy.” The Greek word for enemy is satanas (#4567 Σατανᾶς), transliterated as “Satan” in most versions. This makes the meaning of the keywords disappear. See Mark 1:13 for more information. [See Addendum 14: “Demon Names” for more information on demon names.] Visit here to learn more about Luke 10 18 meaning

These verses testify to the problems that believers can bring to the kingdom of the enemy when they teach the truth, heal the sick, and cast out demons. Satan spends a lot of time in heaven, constantly accusing God’s people (Job 1:6, 7, 12; 2:1, 2, 7; Revelation 12:10). However, when he appeared to Adam and Eve in the Garden of Eden (Genesis 3) and when Jesus Christ himself was tempted in the wilderness (Matthew 11:13), he came into the world when that was needed. 4:1-11; Luke 4:1-13). The book of Revelation predicts that in the future, Satan will be cast out of heaven and will no longer be allowed to enter God (Revelation 12:10).

In Luke 10, Jesus sent 72 (or 70 distributed Greek letters) with the power to heal and cast out demons. They were able to help their people. They were amazed and turned to Jesus because of the salvation that the power of God can accomplish. They said, “Lord, in your name there will be many demons” (Luke 10:17). This is good news for God’s people, but it is terrible news for Satan and his kingdom. Before the time of Christ, no one enjoyed the power of the devil. Now the twelve, Jesus and the 72 cast out the demons of men and put an end to all the cruelty that Satan has created.

The devil can’t stand and watch that happen. He came into the world, intervened and tried to minimize the damage to the disciples and cause trouble. Therefore, just as he came down from heaven to test Adam and Eve (Genesis 3) and Jesus (Matthew 4, Luke 4), he ran from heaven to help the devil’s army in the world. Some believe that Satan is out of heaven, but the Bible testifies that Satan testifies to this often, perhaps “day and night” (Job 1:6-7; 2:2). 1-2; Revelation 1:2). 12:10). In a vision, God revealed the devil to Jesus from heaven. Therefore, when the disciples rejoiced that Jesus was coming in the name of Christ, Jesus strengthened their faith by saying that Satan would come down from heaven very quickly because of lightning. They exalt the power of Satan.

The Greek word translated “to fall” in Luke 10:18 is pi tto (#4098 πίπτω), a general term for any fall or movement, such as falling from an object or throwing oneself at the digital person. lightning from heaven, self-destruction (“falling” by grace), and even the heat of the sun “falling” on man. Therefore, the true meaning of peepto must be taken from the context, and the context of Luke 10:18 is that the disciples “fell down” (accelerating from heaven) to create good things in the kingdom of the devil. Some Christians say that when Jesus said he saw Satan fall from heaven, he said he was the beginning and that Satan and his demons rebelled against God and were cast out of heaven. This definition does not correspond to the meaning of the statement. In Luke 10, what was the difference between seeing Jesus rebel and fall? Such words would not have supported 72, in fact, would confuse them.

Also, that’s not what Jesus would say. Because it has nothing to do with the exorcism of the 72 demons and would point to something he had to do a long time ago, eliminate him completely. In fact, Jesus did not exist when Satan fell from heaven, and this belief was based on the doctrine of the Trinity (see One God and One Lord: Reconsidering the Cornerstone of Christian Faith, by Graeser, Lynn, and Schoenheit) . The Trinitarian description of this verse is flawed and eliminates the main meaning of the damage our followers can do to Satan’s kingdom if they do so with the power of God.


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